First They Killed My Father: A Daughter of Cambodia Remembers
Loung Ung
Harpercollins, 2000
240 pp.


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I first heard about Loung from my co-worker who indicated that he saw her on television and that she was very articulate and well spoken. I was so proud and excited about a Cambodian success story that I could not even wait to get home and search for Loung myself. Immediately, I called a friend with excitement to ask if he knew anything about her. I even listened to a brief excerpt of Loung's interview on the Internet through my cell phone. I was amazed and felt so proud and could not wait to read her book. Finally, a Khmer author that could get some respect, I thought! I purchased Loung's book on September, 26th, 2000. This was no longer than one week after hearing about it and her appearance on television.
        My excitement over the book quickly waned after reading several chapters. Loung's comparison of her mom's beauty and the influent of her Chinese side caused me to stop reading and take a deep breath. After consuming the brief racial remarks that seemed like an eternity, I had to vent out my anger to my younger sister. It was apparent that Loung's conceit about her Chinese descent is extremely high and both self-serving and ignorant. As an ethnic Khmer, I felt betrayed and belittled by Loung. I could not understand why I should want to read further. I was very much afraid that the coming chapters of Loung's book would build more anger and frustration. I knew for years about the ignorance and racism that some ethnic Chinese had toward native Cambodians. This type of egocentric ideology is well documented in text written by Chinese explorers who travel to our land even back during the Angkorian period. Nevertheless, I never imagined reading a piece like this in modern times by a person who claimed to be a "daughter of Cambodia."
        My joy and pride over Loung was shattered. I did not know whether I should excuse her for her ignorance because of her upbringing, or to hate her for exploiting her experience in Cambodia. The title of her book, "a daughter of Cambodia remembers," is a complete slap in the face for all Cambodians, especially considering Loung is born to a very wealthy, privileged family, the kind that has always benefited from the exploitation of poor Khmers. There was nothing in the book to reassure me that Loung accepts any kind of Cambodian descent either. I cannot accuse Loung of lying about other facts in the book as other Cambodians have done because I do not know enough about Angkor Wat and other political issues, but I do know that even the first part of her title is misleading. In the book, Loung indicates that her sister, Keav, was the first in her family to be killed by the Khmer Rouge through starvation. Loung's father was not taken away until after Keav's death. I know this may seem minor to others, but why the title "First They Killed my Father" instead of "...My Sister". Is it because her father was a high-ranking official and she wanted to clear his name, or is it because this makes for a more sensational title? One portion of the book is particularly telling of her family's elite status and unsympathetic attitude toward native Cambodians. As the Khmer Rouge enter Phnom Penh, Loung's father speaks to her saying:

"They're not nice people. Look at their shoes-they wear sandals made from car tires." At five, I am oblivious to the events of war, yet I know Pa to be brilliant, and therefore he must be right. That he can tell what these soldiers are like merely by looking at their shoes tells me even more about his all-powerful knowledge. "Pa, Why the shoes? Why are they bad?" "It shows that these people are destroyers of things." I do not quite understand what Pa means. I only hope that someday I can be half as smart as he is."
Rather than demonstrating her father's intelligence, this excerpt shows him to be ignorant and judgmental. It shows that her father looked down on those who had less than he did. These Khmer Rouge soldiers were among the poor Cambodians who were recruited to fight for their rights against a corrupt and exploitative regime. Did it ever occur to Loung and her father that maybe the Khmer Rouge wore sandals made of car tires because they did not have the financial or material resources to buy regular shoes and that making shoes out of car tires was better than going barefoot?
        Contrast the poverty level of most Cambodians at the time with Loung's own background. She describes the luxury of living in an environment just like the west, where everyone respected her father, and everywhere her brothers and sisters wandered people greeted them. The theater owners give them free admission, etc. I thought to myself, corrupt officials ran Cambodia now and then! Do you think fear had something to do with all the greetings and free admission? I remember my elders telling me that in Cambodia it is better to be on the good side of a military or political official. I don't know enough about Loung's father to say whether he was a good or bad person; however, given the brutality of Cambodia during that period of time and his direct participation in a regime partly responsible for that brutality, I do questioned her description of his "God-like" nature that never hurt anyone.
        I have lost my homeland, friends and family, and my childhood, just like millions of other Cambodians through the Khmer Rouge's acts of hatred. I think Cambodians understand why it happened: inequality, exploitation, and racism were some of the things that gave rise to the Khmer Rouge and lead to the Killing Fields. I am quite surprised that many Cambodians of upper class background and Chinese descent still cannot change their attitude after the genocide. It is unfortunate that the lesson to treat one another equally regardless of race or class not only killed millions of Cambodians, but has not taught Loung about ignorance. I am saddened that some individuals of Chinese descent would cash in on anything that relates to Cambodia when possible, but otherwise refuse to say that they are Cambodian when it does not benefit them. What our community needs right now is to address the issues and to encourage publicity about the truth of our tragedy for our people as a whole, not for personal gain.

Reviewed by Sopheap Keo
Sopheap is a certified social worker who encounters many victims of the Khmer Rouge atrocities in her profession and works to help restore stability to their home environment.

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